(118) Those who do not know say, "Why does Allah not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].

(133) Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him. (134) That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do. (135) They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists. (136) Say, [O believers], "We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him. (137) So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allah will be sufficient for you against them. And He is the Hearing, the Knowing. (138) [And say, "Ours is] the religion of Allah. And who is better than Allah in [ordaining] religion? And we are worshippers of Him. (139) Say, [O Muhammad], "Do you argue with us about Allah while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him. (140) Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allah?" And who is more unjust than one who conceals a testimony he has from Allah? And Allah is not unaware of what you do. (141) That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.

(170) And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?

(75) And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allah while they know [it]. (76) But yes, whoever fulfills his commitment and fears Allah - then indeed, Allah loves those who fear Him.

(93) All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, [O Muhammad], "So bring the Torah and recite it, if you should be truthful. (94) And whoever invents about Allah untruth after that - then those are [truly] the wrongdoers.

(183) [They are] those who said, "Indeed, Allah has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"

(49) Have you not seen those who claim themselves to be pure? Rather, Allah purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed]. (50) Look how they invent about Allah untruth, and sufficient is that as a manifest sin.

(64) And the Jews say, "The hand of Allah is chained." Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allah extinguished it. And they strive throughout the land [causing] corruption, and Allah does not like corrupters.

(72) They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

(75) The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

(8) And they say, "Why was there not sent down to him an angel?" But if We had sent down an angel, the matter would have been decided; then they would not be reprieved. (9) And if We had made him an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves.

(37) And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allah is Able to send down a sign, but most of them do not know.

(91) And they did not appraise Allah with true appraisal when they said, "Allah did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you were taught that which you knew not - neither you nor your fathers." Say, "Allah [revealed it]." Then leave them in their [empty] discourse, amusing themselves.

(109) And they swear by Allah their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with Allah." And what will make you perceive that even if a sign came, they would not believe.

(136) And the polytheists assign to Allah from that which He created of crops and livestock a share and say, "This is for Allah," by their claim, "and this is for our partners [associated with Him]." But what is for their "partners" does not reach Allah, while what is for Allah - this reaches their "partners." Evil is that which they rule. (137) And likewise, to many of the polytheists their partners have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allah had willed, they would not have done so. So leave them and that which they invent. (138) And they say, "These animals and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them] and those upon which the name of Allah is not mentioned - [all of this] an invention of untruth about Him. He will punish them for what they were inventing. (139) And they say, "What is in the bellies of these animals is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description. Indeed, He is Wise and Knowing.

(148) Those who associated with Allah will say, "If Allah had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but falsifying. (149) Say, "With Allah is the far-reaching argument. If He had willed, He would have guided you all.

(187) They ask you, [O Muhammad], about the Hour: when is its arrival? Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allah, but most of the people do not know. (188) Say, "I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe.

(203) And when you, [O Muhammad], do not bring them a sign, they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur"an] is enlightenment from your Lord and guidance and mercy for a people who believe.

(15) And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur"an other than this or change it." Say, [O Muhammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day.

(20) And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allah [to administer], so wait; indeed, I am with you among those who wait.

(48) And they say, "When is [the fulfillment of] this promise, if you should be truthful?" (49) Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it].

(59) Say, "Have you seen what Allah has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allah permitted you [to do so], or do you invent [something] about Allah?"

(7) And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.

(27) And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muhammad], "Indeed, Allah leaves astray whom He wills and guides to Himself whoever turns back [to Him].

(7) Why do you not bring us the angels, if you should be among the truthful?" (8) We do not send down the angels except with truth; and the disbelievers would not then be reprieved.

(35) And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?

(38) And they swear by Allah their strongest oaths [that] Allah will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know. (39) [It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.

(56) And they assign to what they do not know a portion of that which We have provided them. By Allah, you will surely be questioned about what you used to invent. (57) And they attribute to Allah daughters - exalted is He - and for them is what they desire. (58) And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief. (59) He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide. (60) For those who do not believe in the Hereafter is the description of evil; and for Allah is the highest attribute. And He is Exalted in Might, the Wise.

(62) And they attribute to Allah that which they dislike, and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.

(105) They only invent falsehood who do not believe in the verses of Allah, and it is those who are the liars.

(40) Then, has your Lord chosen you for [having] sons and taken from among the angels daughters? Indeed, you say a grave saying.

(90) And they say, "We will not believe you until you break open for us from the ground a spring. (91) Or [until] you have a garden of palm tress and grapes and make rivers gush forth within them in force [and abundance]. (92) Or you make the heaven fall upon us in fragments as you have claimed or you bring Allah and the angels before [us]. (93) Or you have a house of gold or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"

(88) And they say, "The Most Merciful has taken [for Himself] a son. (89) You have done an atrocious thing. (90) The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation. (91) That they attribute to the Most Merciful a son. (92) And it is not appropriate for the Most Merciful that He should take a son. (93) There is no one in the heavens and earth but that he comes to the Most Merciful as a servant. (94) He has enumerated them and counted them a [full] counting. (95) And all of them are coming to Him on the Day of Resurrection alone.

(7) And We sent not before you, [O Muhammad], except men to whom We revealed [the message], so ask the people of the message if you do not know. (8) And We did not make the prophets forms not eating food, nor were they immortal [on earth]. (9) Then We fulfilled for them the promise, and We saved them and whom We willed and destroyed the transgressors.

(26) And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they are [but] honored servants. (27) They cannot precede Him in word, and they act by His command. (28) He knows what is [presently] before them and what will be after them, and they cannot intercede except on behalf of one whom He approves. And they, from fear of Him, are apprehensive. (29) And whoever of them should say, "Indeed, I am a god besides Him"- that one We would recompense with Hell. Thus do We recompense the wrongdoers.

(7) And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner? (8) Or [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic.

(10) Blessed is He who, if He willed, could have made for you [something] better than that - gardens beneath which rivers flow - and could make for you palaces.

(20) And We did not send before you, [O Muhammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing. (21) And those who do not expect the meeting with Us say, "Why were not angels sent down to us, or [why] do we [not] see our Lord?" They have certainly become arrogant within themselves and [become] insolent with great insolence.

(32) And those who disbelieve say, "Why was the Qur"an not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly.

(210) And the devils have not brought the revelation down. (211) It is not allowable for them, nor would they be able. (212) Indeed they, from [its] hearing, are removed.

(221) Shall I inform you upon whom the devils descend? (222) They descend upon every sinful liar. (223) They pass on what is heard, and most of them are liars.

(12) And those who disbelieve say to those who believe, "Follow our way, and we will carry your sins." But they will not carry anything of their sins. Indeed, they are liars. (13) But they will surely carry their [own] burdens and [other] burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent.

(50) But they say, "Why are not signs sent down to him from his Lord?" Say, "The signs are only with Allah, and I am only a clear warner.

(8) Has he invented about Allah a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error.

(43) And when our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic. (44) And We had not given them any scriptures which they could study, and We had not sent to them before you, [O Muhammad], any warner.

(151) Unquestionably, it is out of their [invented] falsehood that they say. (152) " Allah has begotten," and indeed, they are liars.

(158) And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment]. (159) Exalted is Allah above what they describe. (160) Except the chosen servants of Allah [who do not share in that sin].

(24) Or do they say, "He has invented about Allah a lie"? But if Allah willed, He could seal over your heart. And Allah eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.

(17) And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison, his face becomes dark, and he suppresses grief. (18) So is one brought up in ornaments while being during conflict unevident [attributed to Allah]?

(20) And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but falsifying. (21) Or have We given them a book before the Qur"an to which they are adhering? (22) Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided.

(31) And they said, "Why was this Qur"an not sent down upon a great man from [one of] the two cities?"

(24) And they say, "There is not but our worldly life; we die and live, and nothing destroys us except time." And they have of that no knowledge; they are only assuming. (25) And when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring [back] our forefathers, if you should be truthful. (26) Say, "Allah causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know.

(11) The heart did not lie [about] what it saw. (12) So will you dispute with him over what he saw?

(27) Indeed, those who do not believe in the Hereafter name the angels female names. (28) And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.

(7) Those who disbelieve have claimed that they will never be resurrected. Say, "Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did. And that, for Allah, is easy.

(25) And they say, "When is this promise, if you should be truthful?" (26) Say, "The knowledge is only with Allah, and I am only a clear warner.

(1) A supplicant asked for a punishment bound to happen. (2) To the disbelievers; of it there is no preventer. (3) [It is] from Allah, owner of the ways of ascent.

(36) So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad]. (37) [To sit] on [your] right and [your] left in separate groups? (38) Does every person among them aspire to enter a garden of pleasure? (39) No! Indeed, We have created them from that which they know.

(10) They are [presently] saying, "Will we indeed be returned to [our] former state [of life]? (11) Even if we should be decayed bones? (12) They say, "That, then, would be a losing return. (13) Indeed, it will be but one shout. (14) And suddenly they will be [alert] upon the earth'ssurface.

(42) They ask you, [O Muhammad], about the Hour: when is its arrival? (43) In what [position] are you that you should mention it? (44) To your Lord is its finality. (45) You are only a warner for those who fear it. (46) It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.