(120) And never will the Jews or the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allah is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper.

(20) So if they argue with you, say, "I have submitted myself to Allah [in Islam], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islam], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allah is Seeing of [His] servants.

(95) Say, "Allah has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists.

(128) Not for you, [O Muhammad, but for Allah], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.

(84) So fight, [O Muhammad], in the cause of Allah; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment.

(105) Indeed, We have revealed to you, [O Muhammad], the Book in truth so you may judge between the people by that which Allah has shown you. And do not be for the deceitful an advocate. (106) And seek forgiveness of Allah. Indeed, Allah is ever Forgiving and Merciful. (107) And do not argue on behalf of those who deceive themselves. Indeed, Allah loves not one who is a habitually sinful deceiver.

(42) [They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muhammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly.

(48) And We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allah willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allah is your return all together, and He will [then] inform you concerning that over which you used to differ. (49) And judge, [O Muhammad], between them by what Allah has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allah has revealed to you. And if they turn away - then know that Allah only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient. (50) Then is it the judgement of [the time of] ignorance they desire? But who is better than Allah in judgement for a people who are certain [in faith].

(67) O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people.

(82) You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allah; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant. (83) And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses. (84) And why should we not believe in Allah and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people. (85) So Allah rewarded them for what they said with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.

(50) Say, [O Muhammad], "I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?" (51) And warn by the Qur"an those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous. (52) And do not send away those who call upon their Lord morning and afternoon, seeking His countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers.

(56) Say, "Indeed, I have been forbidden to worship those you invoke besides Allah." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided. (57) Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allah. He relates the truth, and He is the best of deciders. (58) Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allah is most knowing of the wrongdoers.

(66) But your people have denied it while it is the truth. Say, "I am not over you a manager. (67) For every happening is a finality; and you are going to know.

(90) Those are the ones whom Allah has guided, so from their guidance take an example. Say, "I ask of you for this message no payment. It is not but a reminder for the worlds.

(106) Follow, [O Muhammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allah. (107) But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.

(114) [Say], "Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters. (115) And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing. (116) And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying. (117) Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.

(147) So if they deny you, [O Muhammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals.

(161) Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allah. (162) Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds. (163) No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims.

(1) Alif, Lam, Meem, Sad. (2) [This is] a Book revealed to you, [O Muhammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers.

(158) Say, [O Muhammad], "O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His words, and follow him that you may be guided.

(199) Take what is given freely, enjoin what is good, and turn away from the ignorant.

(64) O Prophet, sufficient for you is Allah and for whoever follows you of the believers. (65) O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved because they are a people who do not understand.

(103) Take, [O, Muhammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allah'sblessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing.

(108) Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day is more worthy for you to stand in. Within it are men who love to purify themselves; and Allah loves those who purify themselves.

(129) But if they turn away, [O Muhammad], say, "Sufficient for me is Allah; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne.

(41) And if they deny you, [O Muhammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do.

(94) So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters. (95) And never be of those who deny the signs of Allah and [thus] be among the losers. (96) Indeed, those upon whom the word of your Lord has come into effect will not believe. (97) Even if every sign should come to them, until they see the painful punishment.

(104) Say, [O Muhammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allah; but I worship Allah, who causes your death. And I have been commanded to be of the believers. (105) And [commanded], "Direct your face toward the religion, inclining to truth, and never be of those who associate others with Allah;. (106) And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.

(108) Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager. (109) And follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges.

(112) So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allah], and do not transgress. Indeed, He is Seeing of what you do.

(108) Say, "This is my way; I invite to Allah with insight, I and those who follow me. And exalted is Allah; and I am not of those who associate others with Him.

(37) And thus We have revealed it as an Arabic legislation. And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allah any ally or any protector.

(88) Do not extend your eyes toward that by which We have given enjoyment to [certain] categories of the disbelievers, and do not grieve over them. And lower your wing to the believers. (89) And say, "Indeed, I am the clear warner".

(98) So exalt [Allah] with praise of your Lord and be of those who prostrate [to Him]. (99) And worship your Lord until there comes to you the certainty (death).

(82) But if they turn away, [O Muhammad] - then only upon you is [responsibility for] clear notification.

(123) Then We revealed to you, [O Muhammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allah.

(125) Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.

(81) And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart.

(110) Say, "Call upon Allah or call upon the Most Merciful. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.

(22) They will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog - guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muhammad], "My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument and do not inquire about them among [the speculators] from anyone. (23) And never say of anything, "Indeed, I will do that tomorrow," (24) Except [when adding], "If Allah wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct.

(27) And recite, [O Muhammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge. (28) And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect. (29) And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.

(65) Lord of the heavens and the earth and whatever is between them - so worship Him and have patience for His worship. Do you know of any similarity to Him?"

(114) So high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur"an before its revelation is completed to you, and say, "My Lord, increase me in knowledge.

(130) So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied. (131) And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring. (132) And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.

(108) Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?" (109) But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. (110) Indeed, He knows what is declared of speech, and He knows what you conceal. (111) And I know not; perhaps it is a trial for you and enjoyment for a time. (112) [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe.

(67) For every religion We have appointed rites which they perform. So, [O Muhammad], let the disbelievers not contend with you over the matter but invite them to your Lord. Indeed, you are upon straight guidance. (68) And if they dispute with you, then say, "Allah is most knowing of what you do. (69) Allah will judge between you on the Day of Resurrection concerning that over which you used to differ.

(93) Say, [O Muhammad], "My Lord, if You should show me that which they are promised. (94) My Lord, then do not place me among the wrongdoing people. (95) And indeed, We are able to show you what We have promised them. (96) Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.

(118) And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful.

(52) So do not obey the disbelievers, and strive against them with the Qur"an a great striving.

(57) Say, "I do not ask of you for it any payment - only that whoever wills might take to his Lord a way. (58) And rely upon the Ever-Living who does not die, and exalt [Allah] with His praise. And sufficient is He to be, with the sins of His servants, Acquainted.

(213) So do not invoke with Allah another deity and [thus] be among the punished.

(215) And lower your wing to those who follow you of the believers. (216) And if they disobey you, then say, "Indeed, I am disassociated from what you are doing. (217) And rely upon the Exalted in Might, the Merciful. (218) Who sees you when you arise. (219) And your movement among those who prostrate. (220) Indeed, He is the Hearing, the Knowing.

(85) Indeed, [O Muhammad], He who imposed upon you the Qur"an will take you back to a place of return. Say, "My Lord is most knowing of who brings guidance and who is in clear error. (86) And you were not expecting that the Book would be conveyed to you, but [it is] a mercy from your Lord. So do not be an assistant to the disbelievers. (87) And never let them avert you from the verses of Allah after they have been revealed to you. And invite [people] to your Lord. And never be of those who associate others with Allah.

(60) So be patient. Indeed, the promise of Allah is truth. And let them not disquiet you who are not certain [in faith].

(30) So turn away from them and wait. Indeed, they are waiting.

(1) O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (2) And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (3) And rely upon Allah; and sufficient is Allah as Disposer of affairs.

(48) And do not obey the disbelievers and the hypocrites but do not harm them, and rely upon Allah. And sufficient is Allah as Disposer of affairs.

(50) O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allah has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her, [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort. And ever is Allah Forgiving and Merciful. (51) You, [O Muhammad], may put aside whom you will of them or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allah knows what is in your hearts. And ever is Allah Knowing and Forbearing. (52) Not lawful to you, [O Muhammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allah, over all things, an Observer.

(63) People ask you concerning the Hour. Say," Knowledge of it is only with Allah. And what may make you perceive? Perhaps the Hour is near.

(11) Say, [O Muhammad], "Indeed, I have been commanded to worship Allah, [being] sincere to Him in religion. (12) And I have been commanded to be the first [among you] of the Muslims. (13) Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day. (14) Say, "Allah [alone] do I worship, sincere to Him in my religion. (15) So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss.

(65) And it was already revealed to you and to those before you that if you should associate [anything] with Allah, your work would surely become worthless, and you would surely be among the losers. (66) Rather, worship [only] Allah and be among the grateful.

(55) So be patient, [O Muhammad]. Indeed, the promise of Allah is truth. And ask forgiveness for your sin and exalt [Allah] with praise of your Lord in the evening and the morning.

(66) Say, [O Muhammad], "Indeed, I have been forbidden to worship those you call upon besides Allah once the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds.

(6) And those who take as allies other than Him - Allah is [yet] Guardian over them; and you, [O Muhammad], are not over them a manager.

(15) So to that [religion of Allah] invite, [O Muhammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allah has revealed of the Qur"an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allah will bring us together, and to Him is the [final] destination.

(88) And [Allah acknowledges] his saying, "O my Lord, indeed these are a people who do not believe. (89) So turn aside from them and say, "Peace." But they are going to know.

(18) Then We put you, [O Muhammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know. (19) Indeed, they will never avail you against Allah at all. And indeed, the wrongdoers are allies of one another; but Allah is the protector of the righteous.

(35) So be patient, [O Muhammad], as were those of determination among the messengers and do not be impatient for them. It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people?

(19) So know, [O Muhammad], that there is no deity except Allah and ask forgiveness for your sin and for the believing men and believing women. And Allah knows of your movement and your resting place.

(39) So be patient, [O Muhammad], over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting. (40) And [in part] of the night exalt Him and after prostration. (41) And listen on the Day when the Caller will call out from a place that is near.

(45) We are most knowing of what they say, and you are not over them a tyrant. But remind by the Qur"an whoever fears My threat.

(54) So leave them, [O Muhammad], for you are not to be blamed. (55) And remind, for indeed, the reminder benefits the believers.

(9) O Prophet, strive against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.

(8) Then do not obey the deniers. (9) They wish that you would soften [in your position], so they would soften [toward you].

(48) Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed. (49) If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured. (50) And his Lord chose him and made him of the righteous.

(20) Say, [O Muhammad], "I only invoke my Lord and do not associate with Him anyone.

(1) O you who wraps himself [in clothing]. (2) Arise [to pray] the night, except for a little. (3) Half of it - or subtract from it a little. (4) Or add to it, and recite the Qur"an with measured recitation. (5) Indeed, We will cast upon you a heavy word. (6) Indeed, the hours of the night are more effective for concurrence [of heart and tongue] and more suitable for words. (7) Indeed, for you by day is prolonged occupation. (8) And remember the name of your Lord and devote yourself to Him with [complete] devotion. (9) [He is] the Lord of the East and the West; there is no deity except Him, so take Him as Disposer of [your] affairs.

(1) O you who covers himself [with a garment]. (2) Arise and warn. (3) And your Lord glorify. (4) And your clothing purify. (5) And uncleanliness avoid. (6) And do not confer favor to acquire more. (7) But for your Lord be patient.

(16) Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur"an. (17) Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation. (18) So when We have recited it [through Gabriel], then follow its recitation. (19) Then upon Us is its clarification [to you].

(23) Indeed, it is We who have sent down to you, [O Muhammad], the Qur"an progressively. (24) So be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful [disbeliever]. (25) And mention the name of your Lord [in prayer] morning and evening. (26) And during the night prostrate to Him and exalt Him a long [part of the] night.

(9) So remind, if the reminder should benefit;.

(21) So remind, [O Muhammad]; you are only a reminder. (22) You are not over them a controller.

(9) So as for the orphan, do not oppress [him]. (10) And as for the petitioner, do not repel [him]. (11) But as for the favor of your Lord, report [it].

(7) So when you have finished [your duties], then stand up [for worship]. (8) And to your Lord direct [your] longing.

(19) No! Do not obey him. But prostrate and draw near [to Allah].

(2) So pray to your Lord and sacrifice [to Him alone].